Modern Black Art
Black art has helped to define the aesthetic of modern art, which has evolved in subject matter and purpose over time. In order to view aesthetical and conceptual changes in black art over time, I will split black art into different movements. The first movement is the civil rights movement, the second is Neo-Expressionism, and the third is the New Black Aesthetic. These movements mark significant changes in how blacks thought about various issues and had great impacts on the art of their time periods, and in order to understand how the art movements came to be, you have to understand what caused the civil rights movement.
The civil rights movement was caused by the desire of blacks to be treated equally by their government. History.com says that from the time of triangle trade between the Americas, Europe, and Africa, blacks have endured various forms of racism from people of European descent. Until the American Civil War, blacks served as slaves in America. After the American Civil War, the United States abolished slavery, and blacks went through new forms of discrimination. In the late 1800s the south implemented “Jim Crow” laws to separate whites from minority groups that lived near them. Although the laws separated minorities from whites, the laws were supposed to provide equal treatment to all races, however, minority groups were not treated equally and suffered from poorer facilities and rights than whites in the South. During World War II, discrimination in the military ended and many blacks joined the military to fight against the Axis Powers. After discrimination in the military was ended, blacks found inspiration to try to end the injustices that they faced at home, and after much organizing, the civil rights movement began (History.com).
History.com goes on to say that during the civil rights movement, blacks organized themselves in order to fight the injustices of racism. Important events such as Little Rock Nine and the March on Washington lead to progress in the black community, but blacks still had to endure discrimination while attempting to change the U.S. Blacks during this time went through a process of unifying themselves and relying on other members of the black community for support while they were being discriminated against. The idea that blacks had to stick together to stand for their rights lead to what is known as the black arts movement (Joyce A. Joyce). Before the Civil Rights movement, black art was political and used to highlight integration into the U.S. During and after the Civil Rights movement, the Black Arts movement changed the focus of black art from highlighting integration to promoting black power and beauty.
Essentially, the Black Arts movement was a time when blacks looked to create something that would uplift the black community (Joyce A. Joyce). Joyce explains that the movement sought to create a space for black artists to create their art and an audience to consume that art. The movement also looked to challenge the idea that white art was better than black art and outline the importance of black people in the history of America. In order to broaden their audience, black artists borrowed the subject matter of white painters. This style is known as appropriation, and it made black art more relatable to white viewers, since the art had subject matter that was familiar to them. Other popular art forms included collage art and photo-screen printing (Tate Modern). All of the art forms were used to express the black experience in the U.S. and to highlight the importance of black people in the history of the U.S.
Benny Andrews’ No More Games Benny Andrews used both collage and painting art forms to create his piece about the loss of a certain sense of American goodness. Mari Schor, a distinguished American artist and art critique, describe the painting as being a political piece that references biblical figures. The painting shows Adam sitting down beside what is probably Eve’s corpse underneath an American flag. In the background of the painting a tree stump is sticking through the middle of the damaged flag and a snake is coiled around the tree. Schor suggests that the No More Games is a piece that probably speaks about several things, but the major theme is that Eve has been murdered for causing Adam, who represents marginalized people, grief. Various pieces of cloth in the painting, such as Adam’s shirt, are pieces of cloth or real clothing that was attached to the canvas. The various textures of the painting help make the painting more relatable by making it three dimensional. The collage style helps viewers feel more connected to the painting, since the clothes are similar to those that might be seen while walking around in the real world, and the message of the piece is allowed to have new interpretations since the artist simply dressed normal looking people, and Schor believes that the vagueness of the symbolism allows viewers to relate the messages of No More Games to current political movements.
After the Black Arts movement, black artists began to try different styles to get their message of unity and an end to an unfair system out. In attempting to change the way that different issues were expressed, artists of all colors began to develop Neo-Expressionism. Britannica says that Neo-Expressionist art was abstract and lacked traditional composition, but included recognizable objects, like bodies. Richard Schur explains that part of the reason that black artists during this time turned to a sort of abstract art was to point out the ironies that blacks experienced after the Civil Rights movement. The art caused viewers to feel a sort of tension which reflected tensions experienced in life (Neo-Expressionism). Artists like Jean-Michel Basquiat took the art form and used it to describe various issues.
Jean-Michel Basquiat began creating Neo-Expressionist art that satirized the social injustices and racial hostilities he saw in the world. One painting that exemplifies both the Neo-Expressionist style and the issues that Basquiat dealt with is In Italian. John Seed, an art history professor, wrote an article for the Huffington Post describing the various issues that the painting tackles. The main figure in this painting is the blue headed man man on the right panel. The man is a representation of Christ and other symbols in the painting are possibly references to Christ’s love for the world. On the left panel, there is a quarter with the word liberty scratched out and “In God We Trust” scribbled on the surface. The quarter also has 1951 written on it, which is a date that is near the beginning of the Civil Rights movement. Seed concludes that there is no perfect way to interpret this piece without asking Basquiat himself, which is characteristic of Basquiat’s work, but one thing that the painting seems to deal with is Basquiat’s frustrations with the hypocrisy of race and religion in the U.S.
After the Neo-Expressionist Movement came various art styles and movements that celebrated black culture, but also marked when blacks began to make more artistic choices that were purely for art’s sake. This time period stretches to present day. An article from the Huffington post by Trey Ellis describes this movement as being a time period that shows off the “New Black Aesthetic.” Artists moved from making art that focused on aspects of culture that were made purely by and for black culture, to making art that showed a wider variety of influences. Cultures like hip hop formed during this time, and more black artists began to look to other cultures in the creation of their art, blurring the lines of what was the traditional black aesthetic. Examples of art from this time period include Iona Rozeal Brown’s Untitled (after Kikugawa Eizan’s “Furyu nana Komachi” [The Modern Seven Komashi]) and Kehinde Wiley’s Equestrian Portrait of the Count Duke Olivares. In Brown’s piece, we see that she has appropriated a traditional piece of Japanese art, and has reworked the figures and objects in the piece to make it African. In Wiley’s painting, we see that he has appropriated a European painting and made it part of the New Black Aesthetic by making the figure of the piece black and dressing him in hip hop style clothing. Below is an interview where Kenhinde Wiley explains his stylistic choices and the focus of his art.
Works Cited
“About Us.” Rubell Family Collection, Rubell Family Collection Contemporary Arts Foundation, brown&catid=115.
Andrews, Benny. “No More Games.” Moma.org, Museum of Modern Art, 1970, www.moma.org/collection/works/78585.
Andrews, Benny. “The Way to the Promised Land, 1994 – Benny Andrews.” Www.wikiart.org, WikiArt, 1 Jan. 1994, www.wikiart.org/en/benny-andrews/the-way-to-the-promised-land-1994.
Basquiat, Jean-Michel. “In Italian, 1983 – Jean-Michel Basquiat.” Www.wikiart.org, 1 Jan. 1983, www.wikiart.org/en/jean-michel-basquiat/in-italian.
“Black Arts Movement – Art Term.” Edited by Tate Modern, Tate, Tate Modern, www.tate.org.uk/art/art-terms/b/black-arts-movement.
Britannica, The Editors of Encyclopaedia. “Neo-Expressionism.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 7 Mar. 2016, www.britannica.com/art/Neo-Expressionism.
“Civil Rights Movement.” Edited by History.com, History.com, A&E Television Networks, 28Aug. 2018, www.history.com/topics/black-history/civil-rights-movement.
Ellis, Trey. “The New Black Aesthetic Revisited.” The Huffington Post, TheHuffingtonPost.com,26 Nov. 2011, www.huffingtonpost.com/trey-ellis/whos-afraid-of-me_b_981005.html.
Jenkins, Laura C. “30 Americans: Kehinde Wiley.” L, 24 Nov. 2013, lauracjenkins.com/blog/2013/11/24/30-americans-kehinde-wiley.
Joyce, Joyce A. “The Black Arts Movement and the Black Aesthetic: Where Do We Go From Here?” Journal of Pan African Studies, vol. 11, no. 6, Apr. 2018, p. 149. Academic OneFile, OneFile, link.galegroup.com/apps/doc/A541103909/AONE?u=tel_a_clscc&sid=AONE&xid=9dfOneFile,OneFile, link.galegroup.com/apps/doc/A541103909/AONE?u=tel_a_clscc&sid=AONE&xid=9dfc5908. Accessed 28 Sept. 2018.
Morning, CBS Sunday, director. Kehinde Wiley Creates Paradigm Shift in the Art World. YouTube, YouTube, 1 Nov. 2015, www.youtube.com/watch?v=5pwkZh8Ljug.
Robinson, Shantay. “Cultural Diversity of Museum Leadership on the Horizon.” BLACK ART IN AMERICA™, 23 Sept. 2018, AMERICA™, 23 Sept. 2018, blackartinamerica.com/index.php/2018/09/23/cultural-diversity-of-museum-leadership-on-the-horizon/.
Schor, Mari. “Nights and Days of Chris Ofili and Benny Andrews.” A Year of Positive Thinking, 23 Dec. 2014, ayearofpositivethinking.com/tag/benny-andrews/.
Schur, Richard. “Post-Soul Aesthetics in Contemporary African American Art.” African American Review, vol. 41, no. 4, 2007, p. 641. Academic OneFile, link.galegroup.com/apps/doc/A188739136/AONE?u=tel_a_clscc&sid=AONE&xid=51010cd3. Accessed 28 Sept. 2018.
Seed, John. “Basquiat: 80% Anger And 20% Mystery.” The Huffington Post, TheHuffingtonPost.com, 7 Dec. 2017, www.huffingtonpost.com/john-seed/basquiat_b_2750666.html.
“Who Are the Biggest Contemporary Black Artists ?” Widewalls, Widewalls, 27 Aug. 2016, www.widewalls.ch/black-artists/.